{"id":3605,"date":"2014-11-05T22:41:08","date_gmt":"2014-11-05T21:41:08","guid":{"rendered":"http:\/\/absi.ch\/new\/?p=3605"},"modified":"2014-11-05T22:41:08","modified_gmt":"2014-11-05T21:41:08","slug":"eucharistie-2-nov-2014","status":"publish","type":"post","link":"https:\/\/absi.ch\/new\/2014\/11\/eucharistie-2-nov-2014\/","title":{"rendered":"Faire m\u00e9moire de nos morts et vivre fid\u00e8les \u00e0 ta Parole"},"content":{"rendered":"<p>[layout][layout_group][one_fourth]<\/p>\n<h2>Faire m\u00e9moire de nos morts et vivre fid\u00e8les \u00e0 ta Parole<\/h2>\n<h4>Eucharistie: 2 novembre 2014<\/h4>\n<p>&nbsp;<\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Century Gothic,sans-serif;\"><span style=\"font-size: small; background: yellow;\">Premi\u00e8re lecture<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Century Gothic,sans-serif;\"><span style=\"font-size: small;\"><i>Avec la premi\u00e8re lecture, nous sommes \u00e0 J\u00e9rusalem vers les ann\u00e9es 537-520<\/i><a href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a><i>. La ville sort \u00e0 peine de son humiliation. Elle avait \u00e9tait abandonn\u00e9e par les exil\u00e9s conduits \u00e0 Babylone. J\u00e9rusalem est exploit\u00e9e, appauvrie, d\u00e9figur\u00e9e par ses murailles en ruine et son temple d\u00e9truit. Maintenant l\u2019exil vient de terminer et certains de ses habitants ont os\u00e9 revenir. C\u2019est comme au Burundi : lorsque les d\u00e9plac\u00e9(e)s rentrent, l\u2019espoir semble rena\u00eetre.<\/i><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Century Gothic,sans-serif;\"><span style=\"font-size: small;\"><i>Dans ces conditions, un po\u00e8te sans nom ose prendre la parole et compose un texte qu\u2019on a ensuite accueilli dans le livre du proph\u00e8te Isa\u00efe. Ce po\u00e8te veut encourager J\u00e9rusalem et il parle \u00e0 la ville comme \u00e0 une femme\u00a0: ton pays, tes murailles, ta lumi\u00e8re&#8230;<\/i><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Century Gothic,sans-serif;\"><span style=\"font-size: small;\"><i>Dans son message, il annonce un changement, un changement profond. D\u2019abord pour ce qui en est de la situation sociale et mat\u00e9rielle de la ville\u00a0: la violence aura fin, et la destruction et les ruines aussi. Et la reconstruction ouvrira un avenir nouveau. Les murailles n\u2019auront plus \u00e0 prot\u00e9ger la ville, car elle ne sera plus menac\u00e9e<\/i><a href=\"#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a><i>. Ces murailles m\u00e9riteront de s\u2019appeler \u2018salut\u2019, car leur stabilit\u00e9 proclamera que le salut est l\u00e0. Et ses portes porteront le nom de \u2018louange\u2019\u00a0: en effet elles donneront envie de louer Dieu<\/i><a href=\"#sdfootnote3sym\" name=\"sdfootnote3anc\"><sup>3<\/sup><\/a><i>.<\/i><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Century Gothic,sans-serif;\"><span style=\"font-size: small;\"><i>Et chaque action et mouvement, dans la ville, aura une direction nouvelle. Ce ne sera plus le soleil ou la lune \u00e0 indiquer un chemin. Toute action sera guid\u00e9e par une lumi\u00e8re nouvelle\u00a0: Dieu lui-m\u00eame. Il \u00ab\u00a0sera ta lumi\u00e8re pour toujours, et les jours de ton deuil seront termin\u00e9s\u00a0\u00bb.<\/i><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><a href=\"http:\/\/absi.ch\/new\/wp-content\/uploads\/2014\/11\/Eucharistie_2novembre2014.pdf\" target=\"_blank\"><em>&gt; continua (pdf)<\/em><\/a><em><a href=\"http:\/\/absi.ch\/new\/wp-content\/uploads\/2014\/11\/Eucharistie_2novembre2014.pdf\" target=\"_blank\">\u00a0<\/a>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><a href=\"http:\/\/absi.ch\/new\/lectures-pour-lafrique-et-toute-la-terre\/\"><em>&gt; Lectures pure l&#8217;Afrique &#8230; et toute la Terre<\/em><\/a><\/p>\n<p align=\"JUSTIFY\">[\/one_fourth][one_fourth]<\/p>\n<div id=\"sdfootnote1\">\n<p align=\"JUSTIFY\"><span style=\"font-size: small;\"><a href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a>Cf. P.-E. Bonnard, <i>Le second Isa\u00efe, son disciple et leurs \u00e9diteurs. <\/i><i>Isa\u00efe 40-66<\/i>, Gabalda, Paris, 1972, p. 401s.<\/span><\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p align=\"JUSTIFY\"><span style=\"font-size: small;\"><a href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\">2<\/a>Cf. G. Fohrer, <i>Jesaja 40-66. Deuterojesaja \/ Tritojesaja<\/i>, TVZ, Z\u00fcrich 1986, p. 231.<\/span><\/p>\n<\/div>\n<div id=\"sdfootnote3\">\n<p align=\"JUSTIFY\"><span style=\"font-size: small;\"><a href=\"#sdfootnote3anc\" name=\"sdfootnote3sym\">3<\/a>Cf. Ibid., p. 410s.<\/span><\/p>\n<p align=\"JUSTIFY\">[\/one_fourth][one_fourth][\/one_fourth][one_fourth][\/one_fourth][one_fourth][\/one_fourth][\/layout_group][\/layout]<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<div id=\"themify_builder_content-3605\" data-postid=\"3605\" class=\"themify_builder_content themify_builder_content-3605 themify_builder\">\n    <\/div>\n<!-- \/themify_builder_content -->\n","protected":false},"excerpt":{"rendered":"<p>[layout][layout_group][one_fourth] Faire m\u00e9moire de nos morts et vivre fid\u00e8les \u00e0 ta Parole Eucharistie: 2 novembre 2014 &nbsp; Premi\u00e8re lecture Avec la premi\u00e8re lecture, nous sommes \u00e0 J\u00e9rusalem vers les ann\u00e9es 537-5201. La ville sort \u00e0 peine de son humiliation. Elle avait \u00e9tait abandonn\u00e9e par les exil\u00e9s conduits \u00e0 Babylone. J\u00e9rusalem est exploit\u00e9e, appauvrie, d\u00e9figur\u00e9e par [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":364,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[42],"class_list":["post-3605","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-rpe","tag-rp","has-post-title","no-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"builder_content":"","_links":{"self":[{"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/posts\/3605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/comments?post=3605"}],"version-history":[{"count":1,"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/posts\/3605\/revisions"}],"predecessor-version":[{"id":3607,"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/posts\/3605\/revisions\/3607"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/media\/364"}],"wp:attachment":[{"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/media?parent=3605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/categories?post=3605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/absi.ch\/new\/wp-json\/wp\/v2\/tags?post=3605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}